Thanksgiving travels

Birganj to Kolkata: November 26–30, 2003

If I said that my Thanksgiving plans for this year were made by my friends while they trekking around Sikkim with the US Consulate to India, I might sound a little over the top, as if I was trying to impress whoever might stumble across these scribblings.

A bicyclist pauses for a photo in Kolkata.

A bicyclist pauses for a photo in Kolkata.

Actually, that’s about the simplest I can put it. My friends took some vacation, went to Darjeeling and then Sikkim, and happened to share the trail with the US Consulate. His name is Geroge.

George and his wife were nice enough to extend invitations to them and their friends (I would fall in to the latter group) to join them and some other foreign service staff for Thanksgiving in Kolkata.

There were promises of a 23-lb turkey, sweet potatoes, and a swimming pool. But getting to Kolkata wasn’t as simple as it should have been.

The problem wasn’t in logistics, since Kolkata is an overnight 12–13 hour train (or bus) ride from Eastern Nepal.

We had four days to get to Kolkata and back to Nepal to be within the good graces of Peace Corps/Nepal. It wasn’t simple. Because we’re morons.

After congregating in Birtamod, we left en masse for Kakarbhitta and then to Siliguri, where we could catch an overnight train to Kolkata.

Andrew was supposed to have bought train tickets, but because of the present security situation in Nepal, none of us were sure that we would be able to go; that is, until the day before we had planned to leave the country. So Andrew hadn’t bought tickets.

Andrew e-mailed me from Kathmandu:

Dear Fool,

I am in Kathmandu. You are at post. I am watching the BBC. You are listening to it on a scratchy radio. I am taking hot showers. You are sitting under a cold tap. You are listening to the same old music, while I listen to new exciting albums you have never even heard of.

I am staying out late at the discos. You are going to bed at 8 p.m. You know nothing about the trip to Kolkata. I have all the control. I have the tickets. I am negotiating with the office. You do nothing. You sit, and you wait for me, dog.

Sit.

Justin Timberlake

I was mostly confused because of how Andrew had signed his e-mail. Strange man, he is.

Anyhow, when we finally saw him in Birtamod, he informed us that, in fact, he hadn’t bought any train tickets. So we were left to ‘figure it out’ in Siliguri. And off we went.

Day 1, Wednesday

It was the day before Thanksgiving when we finally were allowed to leave Nepal and enter India. By the time we reached the Siliguri train station, NJP, we had been throwing around a football and talking about white vs. dark meat, pumpkin vs. apple pie, swim vs. nap.

A tree grows in Calcutta.

A tree grows in Calcutta.

It didn’t take long at the booking office to know that we weren’t going to get on a Kolkata-bound train. We would require another means of transportation.

Those means were limited to a bus. Kara sounded suddenly excited and talked about a bus she had taken from Goa to Mumbai back in April: seats that reclined into beds, air conditioning, comfort, et cetera.

We bought our bus tickets and waited for our luxury bus to arrive. We sat around the travel agency playing hearts and spades until 7 p.m. Our bus ride would last something like 12 hours, which would put us in Kolkata well before anyone carved anything.

Seeing the bus wasn’t nearly as disappointing as actually boarding it. While it wasn’t any worse than the average bus in Nepal, it was not any better.

As soon as Laurel sat in her chair, it squeaked loudly, collapsed backwards into a total recline, and rested on the legs of the man sitting behind her. It was broken. As I sat down next to her, I thought of her misfortune in not being able to sit upright for next 12 hours.

Logically, my seat next to Laurel’s was incapable of reclining at all. My chair was to remain at a precise 90°ree; angle. I sat perfectly upright for the entire duration of the bus ride, which was, in retrospect, longer than 12 hours.

Sitting in the erect position, as soon as I would nod off, I would slowly begin to lean forward and descend until the bottom of my chin was touching the top of my stomach and then the top of my head would collide with the back of the seat in front of me.

And sometimes just the light from on-coming traffic burning into my eyes was enough to jostle me awake. But I was not alone, as no one slept.

And then at odd moments in the night, when I was neither asleep or awake, the bus would stop and we would be herded off for food. I have a cloudy memory of stopping somewhere in the black of the early morning. It must have been 3 a.m.

I staggered off the bus and faced three identical rice shops, all glowing violently with an incandescent flicker, all with a single bundled man in front screaming—sort of a shouting chanting—to attract people to the respective rice shop.

I was cold. I was half awake, half dreaming, and there were three men, wearing sweater vests, somewhere in anonymous India, shouting at the zombie-like bus passengers milling around a dirt lot.

At some point, jostled by the chanting, I remembered how a few hours earlier I had awoken to find an Indian Army guy walking up the isle in the bus with a digital video camera, sweeping the passengers’ faces while a bright on-camera light shined into our faces.

I remember waking up for a moment to think I was being kidnapped. And then falling back to my near-asleep state.

After that, the next thing I remembered was this most bizarre sight: three rice shops with similarly dressed touts in front shouting the nearly identical things about actually identical food. I found this odd.

The touts chanted, HEY! WEGOTLOTSOFRICE! LOTSOFHOTRICE! OHRICE! OHROTI! YOUWANTROTIWEGOTROTI! HOTROTI! COLDROTI! LOTSOFFOOD! ROTI! RICE!

During the 20-odd minutes we spent at this rest stop, the three touts never stopped chanting nor, as far as I could tell, breathing.

I ate, but it didn’t help me sleep. The touts haunted my dreams.

Day 2, Thursday (Thanksgiving)

It was still early when we reached the US Consulate in Kolkata. The taxi driver had taken us without any difficulty to Ho Chi Minh Sarayani, the humerous address of the US Consulate.

The Ambassador car in Kolkata.

The Ambassador car in Kolkata.

Apparently West Bengal’s long-standing (and long-ruling) Communist Party thought it quite clever to rename the street in the early 1970s to tease the US foreign service. Kind of like the British with India’s city names.

Anyhow, this was the day of relaxation. We had some breakfast and saw the Buddha that Laloo Prasad Yadav, the then defacto minister of Bihar, had given George.

He told us a story about a man who had met Laloo once to discuss the subject of Laloo’s poor record on education in Bihar. Why was education in Bihar lacking behind other states in India?

Laloo looked at the man. You’re educated, he said. Would you vote for me?

Bihar is an interesting place. Even though I’ve been within spitting distance of it (the border town of Raxual, Bihar, is just on the other side of Birganj), I’ve never actually been there. For better or worse.

After coffee, we played a game of touch football with the pigskin that we had brought from Nepal (and tested at the Siliguri bus depot). We ha been tossing it to and fro to entertain ourselves during the lulls of travel. Most people had assumed it was a rugby ball.

When we told them that it was US-rules football, people just stared at the ball with even greater confusions, I assume trying to figure out how one would kick the oddly shaped ball.

Most people who handled the ball, however, were amused and informed us that the ball was made in China.

The Thanksgiving feast was wonderful. We had cleaned up and tried to look as presentable as possible. I sat near the head of the table, next to our hosts, George and Lee.

There were the seven of us PCVs, two other foreign service folks working at the consulate, and both George’s and Lee’s mothers.

The table was set with beautiful china upon a brilliantly white table cloth, with a few candelabrum here and there.

Things got complicated when Andrew and I were both served the gigantic legs of the turkey. My first impulse was to use my silverware, but Lee quickly scolded me, We’re like your family. You can eat Henry VIII style.

There was a reason that the PCVs had been given these obtuse pieces of meat to eat: shamelessness. We had been eating with our hands since coming to Nepal. The same goes for India.

So who cares if Andrew and I, in the US Consulate on for a major US holidays, looked like we were on a poster for the Society of Creative Anachronism at a medieval festival.

Moser spilled his red wine all over the table cloth. He covered it up with his plate. Liz broke a glass in her bedroom. She stuffed the pieces in newspaper into the bottom of a garbage can. Several of us trampled decorative Deepawali lights while running into the bushes playing football.

We were a mess. They should have kicked us out.

But they were kind people.

Day 3, Friday

We had set aside the day after Thanksgiving to do a few tourist activities before our departure on Saturday. We asked George’s mother to come along with us, and she was game.

First, we walked over to the India Museum. It was a strange place, the museum itself being as interesting as its holdings. There was a display of a family of gorillas that had been donated nearly a 100 years ago.

Late, we approach our platform to find our train back to NJP.

Late, we approach our platform to find our train back to NJP.

Stitches down the middle of each gorilla dated the quality of the taxidermy. But even stranger were the clear marks of bullet wounds in the chests of each animal: Papa, mama, and their two baby gorillas.

I imagined an old honourable East India Company Britisher with his entourage of Indians wandering jungles and killing every God damn beast that crossed their path.

The gorillas were a gift to the museum by a man who, most likely, had a sufficient supply of stuffed dead things. Just thinking this guy had blown away a family was slightly disturbing, but I guess that was a long while ago.

Hunting ethics are different, I suppose. Recently I had read about foreigners paying to shoot exotic animals caught in wildlife reserves that were tied to the ground.

Afterwards, we wandered to New Market. Mostly we found shop after shop after shop selling saris and a surprising number of wig outlets. I thought of the gorillas in the museums.

There were porters wandering everywhere and most spoke passable English. Or at least enough to convey that they had a special friend that would give us a special price on some special fabric. It was the same gimmick used across the subcontinent: convince the person that they are being ripped off, and then rip them off.

Which is quite effective, actually.

I did find a shop with a reasonable prices and salesmen unlike starving jackals. Even there, though, buying a CD wasn’t as easy as I would have liked. I found a CD I wanted to buy, and the staff, seeing that I was actually buying something, began producing other things they thought I might be interested in: porno movies.

I thought back to Mumbai when a man in an open-air bazaar had asked me, You want sex?

I quickly told the man that I really wasn’t much of a spender, put down the CD, and wandered back to find my friends. I saw one of my pals at a similar shop, flipping through a pile of adult films.

I felt foolish for having not realized what the other guy was trying to sell me.

Not like I was going to buy any. I always think that if I were to die somewhere along the way, if our bus crashed or I snapped my spine somewhere, what would my family think when they received my belongings, complete with what people here call ‘blue films.’

We had arranged a time to met as a group to walk back to the Consulate together.

Andrew had been playing a strange game where when approached by beggars, he would direct them to another person in our party saying, See that guy? He has our money.

The first time Andrew employed this technique, about a dozen young beggar girls surrounded me in less than a minute.

It was a rather passive activity, since about that many had congregated around me at different times while walking through the market.

When I saw Andrew standing aside, I told the girls, He has lots of money, in my occasionally passable Hindi.

On the train from Kolkata to NJP, somewhere in West Bengal.

On the train from Kolkata to NJP, somewhere in West Bengal.

In a matter of seconds the girls swarmed Andrew. Before he could get out of the market, he had given the girls about 200 Indian rupees and a packet or two of food he had bought along the street.

After meeting, we jumped in to taxis with kids chasing after us, enjoying our game (really, it was fun) as well as their snacks.

George’s mother freely expressed her contempt for our childishness. You just ruined it for the rest of the tourists! she told us, holding back her smile.

Our taxi driver didn’t quite know the way back to the Consulate. We had filled two taxis, and our driver finally pulled over to ask the other if he knew the way. The two drivers shouted various directions at one another in Hindi, and I basically understood what they were saying.

So I tried to give as best directions as I could to the two drivers, as if to jar their memories.

George’s, sitting in front with the driver, turned around to ask Andrew in the back as I spoke, How does he know Bengali?

Andrew looked out the window, shook his hand to indicate contempt, and said with a straight face, It’s gibberish!

She seemed convinced that I was just parroting the two men and remained quite for rest of the trip.

Really, I thought, my Hindi isn’t that bad.

Later, at the Consulate, we decided to go to the Park Hotel’s club, Tantra—supposedly the swankiest club in town. We sat around in George and Lee’s living room questioning whether or not we would even be able to get in to such a place.

I mean, Kolkata’s quite a bit more sophisticated than Kathmandu. And we were barely getting by there, frankly. Each of us had stories about how we would ended up places, parties, and functions looking quite scruffy.

Lee overhead our talk and asked if we really wanted to go.

Of course, we told her.

She picked up the phone, called a friend, and suddenly we were on The List.

I don’t think I’d ever been on a list before, let alone The List. We were excited.

While the club was far classier than any place we had been in a while, it wasn’t quite what I had expected. Perhaps I had been brainwashed by Bollywood.

I’m smart enough to know that when I see a club or some hip place portrayed in a US movie, I can say, Yes, this does not exist, but I hadn’t quite been able to do that and had some pretty crazy preconceptions of what this club would be like.

I mean, just watch a Bollywood movie. To prepare myself for the hordes of beautiful women who I would have to fight off at the club, I sat in the living room, drank Corona, and watched Fashion TV for two straight hours while everyone else napped and washed clothes.

Day 4, Saturday

The day before we left went quickly. I slept until 11 a.m. for the first time in a long, long while. Granted, I hadn’t gotten to bed until 4 a.m. the previous day (that morning?), but the fact that I hadn’t been woken by people milling about, calling for milk, banging on my door, was wonderful.

A small shop, open late, near the Howrah train station.

A small shop, open late, near the Howrah train station.

After a hot shower and a strong cup of coffee, I walked over to Flury’s for a late breakfast. A few folks had gone to the Botanical Gardens to check out the world’s largest banyan tree. Others just enjoyed the Consulate’s garden or did some reading.

Soon the day was gone, and we found ourselves waiting for our train by wandering around Howrah Station. We had bought return tickets in Kolkata, although we had been put on a waiting list, which didn’t worry us much. We had been in the same situation back in April when we visited Goa.

I checked in at the station and got our seat assignments, illegibly written on our tickets. Six people were together in one car (I couldn’t make out the seat assignments but knew they’d be posted outside the train once it arrived) and one person was alone in a separate car.

So I elected to be the guy alone in the separate car. As we boarded our train, I waved goodbye to my pals thinking that if I got bored enough during the train ride, I could wander through the cars and sit with the them for a while. But a couple hours into the ride, I discovered that passage between cars was blocked in one car by an iron door.

I went back to my seat and settled in for the night. I didn’t sleep well since I was under the window and froze all night long. Plus I hadn’t brought a sheet let alone a pillow, so I woke early the next morning with quite a stiff neck.

All in a day’s travel, I thought.

Day 5, Sunday

When we pulled into the NJP station, back near Siliguri, I met the others at the entrance to the train station. They looked awful. Apparently, their tickets had been made so that two people were assigned to each bed (on the train, beds are much smaller than a single).

No one had slept, all were grumpy, all were ready to get to Birtamod, Nepal, and take a shower at Andrew’s flat. We arranged for a jeep to take us to the India-Nepal border and put Liz in the middle of two people—out of reach of the doors.

The Howrah station was almost itself alive with activity at all hours.

The Howrah station was almost itself alive with activity at all hours.

Let us return to the beginning of our trip for a moment. We only gotten as far as passing through Indian immigration after exiting Nepal, when Liz opened her door without looking for oncoming traffic. Of all things, a fast-moving rickshaw had slammed in to the door, damaging its hinge.

We received an estimate, which was the driver estimating how much he wanted to charge us for the accident, and pooled our money and paid him off—and quickly got another driver before word spread.

At both the Indian and Nepali customs offices, the staff remembered us and asked us how our Thanksgiving had been. Well, they didn’t remember ‘Thanksgiving’ but just knew that we had left for a national holiday.

I was mostly interested in finding out if any security-related problems had occurred in Nepal in the, oh, 108 hours that had passed since we left.

Peaceful. Quiet. Nothing to mention. What a relief. And for that, I was thankful.

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Haiku composed upon recent developments

This morning as I left my flat to head out into Birganj, I discovered something very troublesome.

On many levels.

I paused, then composed a haiku.

   I gave this country
     education for the poor,
       and they stole my bike.

So there it is. Nothing else. Moving along, moving ahead.

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Characters, part 2

Previously I wrote about some of the odd people I’d met in Jhapa district, namely Sunjay the Islamic Extremists and a child named Time Pass.

I’d now like to write about some of the odd Birganj-wallahs that have crossed my path since coming to this town. These folks are recurring points of conversation with my other Birganj friends.

Here are some of my favorites.

Burning Man

He was the first blatantly mentally troubled person I crossed paths with in Birganj. He’s hard to miss. He always wears shorts, the ones with the fake dollar bill sewn onto a pocket, and has a stripped polo shirt that is, oddly, moderately clean.

Sometimes, fires must be lit.

Sometimes, fires must be lit.

He’s the guy who digs in the garbage and takes out the things that other people throw away. Like pieces of cardboard or posterboard.

What he does then is take some charcoal from a nearby garbage fire that’s cooled and draws some sort of symmetrical design on it. I’ve seen one and it looked like arrangements of the crop circles people in the US are familiar with.

Come to your own conclusions. He draws and scribbles and draws and erases and finally produces something of an odd design. He then produces and cigarette, which he smokes with much satisfaction, as he burns his drawing the street. And the moves on.

One time I asked a local from Birganj, a friend, what the guy’s story was.

Oh, him? He is crazy, he told me while twirling his finger around his ear to further drive the point.

No one seems to know anything about him. I’ve never seen him going into the local shops asking for money. Instead I see him sitting quite quietly outside of the Ganesh temple doing a whole lot of nothing.

And then he’s off . . . to burn something.

Burning Man is really the quintessential lunatic. He’s non-violent and does things that are interesting but that don’t in any way disturb others. Contrary to what you may think, setting fires street-side downtown is not odd.

I’ve never seen Burning Man yell or scream or make any sudden movements. I’ve occasionally caught him sitting outside of the shops that sell TVs watching whatever happens to be broadcasting, but no one seems to mind. Or notice. Or care.

What I’ve learned from Burning Man is that Birganj is like the Phoenix. It is rising from the ashes of the fire consuming it. During the monsoon it does feel like the place is on fire.

And with so much sun baking my brain, Burning Man’s antics seem a lot more . . . significant. He constantly smokes cigarettes, too, just to burn something, I imagine.

Screaming Man

The anti-Burning Man character of Birganj is Screaming Man. Screaming Man is violent and very, very threatening. But not in a dangerous way, if that makes sense.

His presence is unnerving, yet inviting because he is so completely unaware of a world outside of him. He’s gotten his name because, well, he screams a lot. He also collects sticks that he carries with him.

Birganj main street alive with people.

Birganj main street alive with people.

Once there was a small program including a debate-off being held downtown on sanitation and a community’s responsibilities. The boring speeches had finished and the debates had begun.

The debaters were all students from local schools, both private and public. A girl won from one of my feeder schools. I was pleased. Anyhow, while the students were debating I did a little walking around to take some photographs.

At the other end of the platform where the students were speaking, Screaming Man was there. He was also wearing the new Birganj youth club T-shirt. God knows how he got that.

Anyhow, he was standing there, facing the debaters and screaming and screaming and screaming and having a bundle of sticks and screaming.

There was the girl, berating the audience about their duty not to throw trash in the street, and there was Screaming Man, wearing the damn YCC T-shirt, yelling about the color green.

The first time I met Screaming Man was quite, well, personal. I had just walked outside of Himanchal Cabin when I came face-to-face with Screaming Man. He was screaming. He was also wearing one of those short lungees, which he lifted up to expose himself.

He then began wagging his penis around with his hands on his hips as if he was doing something resembling the jitterbug. He’d placed his bundle of sticks on the ground next to him.

Birganj, all of it.

Birganj, all of it.

And then one time I saw him standing in the middle of Ghantaghar. He was screaming. He had a bundle of sticks. He was standing with a bundle of sticks and screaming in the busiest intersection in town.

A rickshaw was trying to ply the traffic when he bumped Screaming Man, who, if he not already been screaming, would have started.

Actually what he did was stop screaming and grab on of his sticks out of his bundle. He took three steps back and then suddenly lunged forward throwing the stick javelin-style at the rickshaw wallah.

His aim was true and the stick struck the rickshaw driver in the middle of his back, which seemed quite painful, because the rickshaw wallah then fell of his rickshaw and writhed around on the ground for a bit.

Screaming Man began screaming.

The Master

The Master is extraordinary. A dumb thing to say, but still, there are too few superlatives that I can use with a man with as much skill, poise, and incomprehensibility as The Master. Besides just calling him ‘The Master.’

The clocktower lit up one night in Birganj.

The clocktower lit up one night in Birganj.

The Master is a barber. No. That’s not right. That’s not enough. The Master is an artist. Wait. Not enough. The Master is a genius. Not right. It’s an insult to the man, to the man who takes an hour and a half to give a normal shave and trim to a guy like me.

Most barbers can sit you down, give you a shave, trim your eyebrows, and pummel your head and shoulders (usually referred to as a ‘massage’) within 20 minutes. The Master takes just under two hours.

Knowledge of The Master was given to me by Luke Shors, who is dead.

(He’s not really dead but when he left Birganj in April 2002, we began using past tenses when speaking of him that suggested he had died. Luke would have liked that, I told Ashish one time, seeing a star chart he’d found at the Peace Corps library. Yeah, I know, but he’s in a better place now, Ashish said, comforting me.)

Anyhow, dead Luke Shors once told me of The Master. I went. I saw. The Master’s hands touched my face and afterwards, somehow, I was a better person.

His razor graced my face with the precision of a stealth bomber’s sub-atomic warhead gracefully wafting through the window of a family’s mud hut in Afghanistan. It was so astounding that it was frightening.

Suddenly, Birganj didn’t seem so bad.

This hell of a city had given me something wonderful. The beauty of it made me compose haiku and even reconsider ugly, like the pigs near my house feasting on the semi-decomposed carcass of a street dog. Its wonderment made me write a haiku after seeing the family of pigs feasting on that semi-decomposed street dog carcass:

   This little piggy
     finally had a hot breakfast—
       of some dead street dog
   Snap crackle and pop,
     its pungent carcass eyeless
       yet looking at me.

If The Master started a cult I would join—just for the shaves. If you’ve never had an elderly Nepali man shave you, at that a shave that takes one and a half hours, then you have no idea what I’m talking about.

For the sake of science, I will explain, in order, exactly what happens when you go for an appointment with The Master:

  1. You approach the door and The Master looks at you, silently
  2. The Master tells you where to sit (You cannot sit before this since there are six chairs and you just don’t know which one)
  3. The Master remains seated, watching 1960s Hindi movies on a black and white TV that you helped pay for (You pay 50% more than others)
  4. The Master takes a sheet, which he begins wildly whipping (You didn’t expect such virility and strength in The Master since he looks over 60, but he is wearing a muscle T-shirt)
  5. The Master puts the sheet over you, tucks in your collar, which takes 10 minutes to perfect He pauses, watching the commercials
  6. The Master then collects a variety of odd, steel instruments (You do not question)
  7. As if he is also a ninja master, suddenly he grabs your head from behind and slams it against the headrest of the chair, nearly decapitating you (Yet you are still relaxed, maybe from the incense, maybe from the half-naked pin-up of Hindi star that you are now gazing at)
  8. The Master looks you in the eyes and further into your soul, but only through the mirror you face, of course
  9. He asks you, Everything good? (You have been there 20 minutes thusfar)
  10. You answer, Everything’s good
  11. He then takes a handful of water into his palm and slaps you across the face, which turns into something of a massage
  12. He takes the brush and lotion and begins lathering your face
  13. He stops and walks outside, spitting up what sounds to be the largest throatal phlegm known to man
  14. He finishes lathering—Again, he looks into your soul and ask, What do you want?
  15. And as if he was a lumberjack, he chops at your face with the razor, gauging perfect pressure and angle (You know he is The Master; you do not worry that he may be drunk)
  16. Tea arrives and everything pauses
  17. He finishes shaving you, including trimming around the backsides of your ears and around the back of your neck
  18. More water, more beating about the face (You must tolerate this, it is purifying you)
  19. The then produces a polished rock, somewhat coarse, that he rubs aggressively into your face, which hurts
  20. He stops, goes outsides and spits again
  21. The Master returns reinvigorated and maliciously rubs many balms, creams, and lotions with high amounts of alcohol that scortches your skin inside out
  22. Your face is burning as if it has been dunked in sulfuric acid, yet you are still being Zen
  23. The Master beings the head massage, which, let’s face it, consists of being punching in the back of the head
  24. You remind yourself for the hundredth time to say, Shave, no massage
  25. The Master takes his scissors and comb and begins trimming your facial hair, which is a meticulous process
  26. You watch in the mirror as he singles out hairs, considers each, then trims accordingly
  27. He finishes trimming and takes the sheet off you and outside, which he whips wildly
  28. More water, another slap, something like a massage
  29. He reexamines your face, uses the razor to touch up
  30. More balms, lotions, tonics, and some baby powder
  31. The Master then takes a towel and wraps it completely around your head and begins drying you off (You consider this is what it would feel like if your head was chopped off and put into a dryer)
  32. The Master combs your hair and asks you again, Everything good?

Honestly, I haven’t been back to The Master in months. While his shaves are extraordinary—unlike any other shave I’ve gotten in Nepal—the other places are, well, gentler.

And these days in Nepal we could all use a little gentleness.

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All the news fit to print

As I mentioned before, former fellow Birganj-wallah Rob departed Nepal. On his last day in country, he hired an elephant to take him from his hotel to the Peace Corps office to hand-in his final paperwork.

It’s lovely living in a place where the elephant is just as much of a zoo attraction as a mode of transportation.Here’s an article from The Himalayan Times about the recent developments with the pre-service training that was occurring in Butwol.

Maoist fiat forces Peace Corps out

Thirty American Peace Corps volunteers have been forced to leave the district following an ultimatum by an armed group of Maoists asking them to leave within six days.

The volunteers were running a temporary Peace Corps office at the Butwal Technical Institute (BIT), of the United Mission to Nepal, in Manigram VDC. It is said that the ultimatum was issued keeping in view Prachanda’s hostile attitude towards the Americans.

The volunteers left for Narayangadh with no intention of returning.

The owner of a house where nearly a dozen volunteers had put up said the Americans had come to Butwal two and a half months ago and planned to stay for around two years.

The volunteers, who could communicate in Nepali, were studying the language in Manigram VDC-2 and -4. They also used to provide financial and technical assistance to the Aama groups.

Earlier there were 36 volunteers but of late only 30 of them had been staying including some women.

They used to visit Butwal, Shankarnagar, Kariya regularly and were planning to visit Pokhara, Siraha and Bara.

Commenting on the incident, SP Dhak Bahadur Karki of District Police Office said, Though we had heard about the volunteers being asked to leave by the Maoists we have no idea whether they left due to the same reason. He said the police might be able to gather more information when a team would visit the area soon.

Accepting that the volunteers had left the VDC, the manager of BIT, Bishnu Hari Devkota, said, We did not ask them the reason for leaving and they did not tell us.

According to him some remaining Nepali staff were also planning to leave the place tomorrow.

© 2004 The Himalayan Times

At least it keeps things interesting. Still standing fast.

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Epistle from Birganj

My job is far more complicated than it seems, more problematic that than a printed job description could describe. Basically I work for the Parsa DEO and have a counterpart based there.

Her name is Shova. She’s a nice woman. We don’t really work together much these days, mostly because when I’m in Birgnaj, she’s in Kathmandu. And when I’m in Kathmandu, she’s in Kathmandu, too, but doesn’t return my calls.

Is she trying to tell me something? Is she hinting at something yet unspoken? Is the fact that she left my first training after ten minutes because she’d forgotten to bring a pen and didn’t manage to make it back after three hours suggesting something that falls on (my) deaf ears?

I called her at home after she fled the training.

Me: Shova, you didn’t return to the training.

Her: I didn’t have a pen.

Me: . . . .

Her: Eee-Scott, I am going to Kathmandu tomorrow.

Me: Take your pen with you.

Her: Flaghuq rajfumch crack lyghar bye-bye!

Me: What!?

Phone: Click!

Me: Shova?! I am going to hunt you down . . . and . . . .

Or something like that. The point is that I’m frustrated.

Your satisfaction is worship. Indeed, Anil Lodge.

Your satisfaction is worship. Indeed, Anil Lodge.

Sure, there are the days that the guy squatting on the corner with a hammer, broken screwdriver, and a rock manages to fix the jammed shutter in my Pentax K1000 in a single hour, but there those other days when I wish I could climb on top of the clock tower with a deer rifle and . . . .

You get the point. I’ve just been having a hard time with work, which means I’ve had free time. More than I normally have. Work starting going down hill with that 4th grade class I taught at Shukra Raj.

I have trainings at a secondary school on Fridays, usually every two or three weeks. The rest of the time I spend going to schools where the teachers who attend my trainings teach. I do on-site stuff there with them, usually materials development.

I go, we make puppets, drink tea, maybe I teach, maybe they teach, maybe we use the materials, or maybe we just talk about the weather.

Actually, I find on-site visits productive and enjoyable as the teachers are always surprised when I actually visit their schools.

Especially at Shukra Raj. It may be the ‘worst’ school I’ve seen in Birganj. It’s a small primary school in Chhapkyia, the southern area of Birganj bordering with Raxual, India.

The school is tiny concrete building without shutters on the windows, doors dangling on hinges, and lacking fans in the classrooms. Ah, yes. Classrooms. There are two; this is unfortunate, because there are six separate classes: nursery and classes 1–5.

On the day I showed up for my visit, I saw kids running around manically while the teachers sat outside in the shade, idling.

I approached the faculty and chatted for a moment before I sat down with them.

Tea is coming, they told me, trying to put me at rest.

They flagged over the alpha-male student, who was busily chasing the other smaller children around the grounds while brandeshing a three-foot cane rod he was using to flog the other smaller children, who, apparently, were finding this great fun. Everyone was happy.

I said nothing to the teachers. The boy approached the headsir.

Tea, the headsir said, and then the boy disappeared.

I asked why the students were not in their classrooms, why classes weren’t being held today? Was it some secret holiday that required the kids to come to school but not to be taught? I earnestly asked them this.

We have not been paid in three years, the headsir told me.

They four teachers, the mess of kids, and school all looked gaunt.

Ahhh, I said, as if I had the slightest understanding their situation. So, your mother was gang raped while your children were forced to disembowel their father with a shovel? And you saw it all happen? Ahhh, I understand how you must feel.

They told me, as a form of protest, they had stopped teaching after this previous monsoon break. (I calculated this to be three weeks prior to this visit.)

While the nature of their protest was somewhat understandable, their means was a little strange. They told me that they had contacted the DEO.

I asked if they thought that was sufficient.

No, one teacher said, smiling as the tea arrived.

I began wondering what sort of on-site work we could do if they weren’t going to teach. Or if perhaps I could contact Shova and see if she could help and resolve the situation.

But I really just wanted to get the teachers back into the classrooms for the children. I discussed what I wanted to do with the faculty: make some materials, discuss lesson outlining (a small step towards actual lesson planning), and do some teaching and co-teaching.

They began talking with one another about my plans and told me they’d work with me while I was here, which made me happy. Some sort of progress, right? Right?

It was a terrible idea. I didn’t think things through. First, we made some materials without incident. Basically we got some string and made word cards like tents that can be used to form sentences in two different tenses. Brilliant, I know—but I’ll tell you what. It’s not my idea. Nope. Read it in a book somewhere.

Then we went through how the materials could be slightly altered to work with almost any lesson from the book, except none of them understand any English, which means they don’t themselves know the difference between, let’s say, a verb and a noun (in English). We strive. We hope.

So it was time for me to teach an example lesson with the kids using the materials. Usually this isn’t a big deal; however, I didn’t think about this well.

See, the kids had been coming to school every day much to the delight of their impoverished, migrant worker parents who are striving and hoping, and then they just played the game of ‘alpha student beats us with a three-foot piece of cane because our teachers are marginalized and won’t do it themselves.’

And I stop the game, throw them into a classroom, and expect them to sit quietly, listen, and learn.

I manage well enough at first. I have the kids singing, chanting, and writing things in their notebooks that we all know they don’t understand, but they’re doing it cheerfully and without incident.

There’s one entire row that parrot whatever I say as best they can while they—in unison—rock on their bench to and fro, clanking, clanking, clanking, and this other kid in the back who’s chewing on his hand like it’s candy and looking out of the window as if he’s bored with the magic that I’m creating right in front of everyone.

And then he does it. I’m doing something, but my eyes are glued to him as he sticks his hand just a little further down his throat making a slow, steady stream of ice-cream colored vomit come out of his mouth, pouring down his chin, over his shirt, and ending up who knows where.

This was a special moment for me. A child I was trying to affect had made himself vomit while I tried, really tried. He continued to look out of the window, making no effort to clean the vomit off of himself.

Sure, there are successes. There are teachers who’ve come to my trainings who are trying, getting their students to make dictionaries in their notebooks, using the sentence string, or just using hand puppets to model dialogue.

People greet me in the street. Teachers I happen upon in the bazaar ask when I’m coming to their schools. My neighbors smile and offer me yogurt. The guy at the daal bhat shop let’s me watch BBC for, oh, at least five minutes before changing it back to StarTV.

But this is all without incident.

None of this means anything if I know, out there, that there’s a kid who will vomit when I teach.

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    The contents and opinions expressed in this blog, The Peace Corps Experience of Scott Allan Wallick, do not represent official positions, views, intentions, et cetera, of the United States Peace Corps nor the government of the United States.