Peace Corps/Nepal suspended

After two bombs exploded at the American Center in Kathmandu, throwing shrapnel here and there, Peace Corps decided to suspend its program in Nepal.

This is the first time that Peace Corps has suspended its program in Nepal, which had run continuously for 42 years. That’s thousands of PCVs have served in Nepal and returned home to tell of their experiences.

But more importantly, what does this mean for our well-loved staff of Peace Corps/Nepal? Much uncertainty, I’m sure. Very sad news indeed.

Peace Corps Suspends Program in Nepal

Washington, DC, September 13, 2004—Peace Corps Director Gaddi H. Vasquez today announced the suspension of the Peace Corps program in Nepal effective immediately.

The Peace Corps has had a successful 42-year program in Nepal, making great strides in the areas of small business development, education, environment, youth development and working on health and HIV/AIDS education and awareness. The safety and security of the volunteer is the number one priority of the Peace Corps and in light of the current conditions in Nepal, suspension of the program is a necessary action, said Peace Corps Director Vasquez.

Currently, Peace Corps volunteers are being consolidated.

The Peace Corps program in Nepal began in 1962. Since then, more than 4,000 Americans have served as Peace Corps volunteers in the East Asian country.

© Peace Corps

My group, Nepal 194, will become the last PCVs to COS in country. I hope it isn’t too long before another group of PCVs is able to have, well, ‘normal’ Peace Corps experiences in Nepal.

Looking back on my service, I realize how damn lucky I was. Everything finished according to plan. Fast forward to five months later, and PCVs waiting around a five-star hotel in Kathmandu for boarding passes to Thailand, where they’ll spend a week or so COS‘ing.

Well, maybe I wasn’t totally lucky. That’s definitely one adventure I never experienced.

Married, more or less

Yesterday Binita, her parents, Rai Uncle and his wife, and I went over to the West Bengal Marriage Registration Office. We’re just another step closer to actually being married.

If you want to get marriage legally in India and/or Nepal, it’s quite complicated. There’s a clear separation between a legal marriage and a regular marriage.

In the eyes of the new Indian government, Binita and I are married. In the eyes of the people that Binita and her parents know, we are not. So we’re about half married as of yesterday.

DSCF0102

When we have the tikka-giving ceremony in June, then Binita and I will be fully, 100% married. Wow.

Getting the court marriage, must like dealing with the police in Nepal for stuff that Binita will need for her visa, is a process mostly undermined by bribing.

I have to say, there’s nothing that exciting about bribing people. Think of bribing and you think of smiles and handshakes laced with cash.

Mostly in fake receipts and long, confusing explanations of hidden costs. It’s a process saturated in shame, which makes it seem much worse than it is.

I feel bad doing it, even though all the other folks who need something from such an office do the same. I wish it were bolder, shameless.

In other news, I’ve been emailing back and forth with the US Consulates and Embassy in India as well as the Embassy in Kathmandu, trying to get information for Binita’s Visa.

There’s a fine print under the fine print, which makes exactly confirming the details nearly impossible, since for details there are details.

Slowly, we’re figuring it out.

Monkeyfear

The day before Venu was to leave Darjeeling and head back to Nepal we met for lunch in Chowrastra. I wanted to send a few things to some pals in Nepal and proof that I was in Darjeeling and that, yes, marriage plans were going ahead as planned.

It’d been a month since I’d seen any of my Peace Corps pals and I was starting to feel slightly disconnected.

After lunch at Keventers, Venu and I decided to walk up to the Mahakal Mandir on Observatory Hill. I was really interested in visiting the temple since Binita’s mother had originally told us that Binita and I would have our ceremony there.

The venue had since been moved to their house, which was fine with me, but I was still curious to see what this temple was like, what might have been.

Home in Darjeeling

When Venu and I reached the top of the hill and the main temple, a small, whitewashed stupa with prayer flags so numerous they smothered the sun and hid the dense tree line around the temple.

It was beautiful, but smaller than most temples I’d seen. We were walking around the temple when suddenly a monkey swooped down from a prayer flag, landing just to my left and behind Venu.

It was really pissed off about something, teeth showing and screaming one of those terribly loud monkey-screams.

After a second, a young guy working as a guide for the temple who we”d talked to just before came running around the temple. The monkey immediately gave ground and ran off. Venu and I laughed.

We then walked down below the temple to find the small cave that runs below the hill and then along a sidewalk that runs below the temple along the north-east side of the temple.

It was 4 o’clock in the afternoon so the Hindus were gone and we had the temple to ourselves—and a couple Bengali tourists.

As we came around that sidewalk and were heading back up to the temple, a monkey standing on the railing started screaming and flashing its teeth at us. Venu walked ahead of it and I tried to ignore it as well.

It suddenly jumped down from the railing and sprinted towards me. I gave ground a bit but noticed that the monkey was not stopping. After it was about a meter from me and heading at full pace I started running. And laughing.

I didn’t go far before I stopped and looked behind me. I knew that there was no way this monkey was going to chase me this far. But it had! The damn thing was still right behind me, teeth flashing and angry as hell.

I started to worry and ran further down the hill. After a minute, a three more monkeys responded to its screaming and there were four monkeys chasing me.

At this point, I was really running.

At the bottom of the sidewalk I tripped on a gutter and fell. When I got up the monkeys had again multiplied. There was another one standing on the railing just above me, which grabbed my jacket.

I had a newspaper with me and tried to use the daily news as a weapon, without much affect. I broke free and continued running, now with about half a dozen monkeys running after me.

The worst was this. As I was running back towards the main temple, more monkeys were swinging out of the forest (on prayer flags, actually) and dropping just next to me, swiping their claws and brandishing their teeth.

The six became seven, then eight. Finally I reached just below the main temple with a line of pissed monkeys rushing towards me.

Anyhow, I began to ascend the stairs when the Nepali guy who’d scared away the first monkey manifested out of nowhere with Venu behind him. Immediately the monkeys dispersed.

He comforted me by saying, The monkeys are very naughty. Sometimes they hurt people.

Strangers

Yesterday I was walking in Chowrastra, the tourist area of Darjeeling. I had just gone by a small, private studio where I’d left some black and white film to be processed, or rather just the negatives.

The photo processing places don’t print black and white, so I searched out a fellow who had a small darkroom for passport photos. He said he’d develop the negatives and then I could have prints made with the negatives on color paper.

Of course when I went to pick up the negatives, they were ruined. I don’t think it was the guy’s fault, but instead of bad film. I had had it for quite a while.

Unfazed, I told him I’d come back in a couple days with another roll of black and white to try again. He gave me discouraging advice, Shoot color.

I was walking back home trying to figure out the man’s advice. Does he not want to print my negatives? Does he think that black and white film in this area is bad? Or is he hinting at his inability/unwillingness to print my negatives?

And then someone said my name. I turned around and saw Venu, a N/196 PCV from Nepal, living/working in Janakpur.

He had been in Darjeeling for the past couple of days with three friends from the US who’d he had met in Delhi and then went touring around India with, hitting Agra (Taj Mahal), Benares (ghats on the Ganges), Kolkata (heat?), and finally Darjeeling (scenery).

We made plans to meet later that night, for a beer, at Joey’s. I was late getting back and Binita’s mother was unimpressed with how I’d ran into someone I knew in a place I’d only been living for 12 days.

She was even less impressed with my plans to meet him back in Chowrastra at 8 PM. I was told stories of people being hacked to death on the streets during the Gorkhaland movement and drug addicts openly using during the night.

Now it was my turn to be unimpressed. I narrated stories from Nepal: office blown up, land mines at the airport when my flight was supposed to land, waking-up to gunfire how many times, bomb near my house that rattled my guts, bombs over breakfast at Himanchal Cabin, Birganj’s major shot-to-death in front of the buspark, being poked with a submachine gun at a school once, et cetera.

Over a couple not-awful Bengali Sand Piper beers, Venu narrated his adventures in India with his friends from the States. One had been working in Namibia as a Peace Corps volunteer and began augmenting Venu’s stories with, And I’ve been to some intense places before.

My favorite was Venu’s story about the Taj Mahal.

See, there’s two-tier pricing in India, which means people who don’t look South Asian pay a higher price. For example, the zoo in Darjeeling. I had to pay Rs. 250 to get in, which Binita paid Rs. 10.

Anyhow, Venu is of Indian heritage, but is essentially to India as I am to Denmark. He doesn’t speak Hindi but he did have a plan to get in to the Taj Mahal for Rs. 10.

The day before going to the Taj Mahal, they’d go to the old fortress of Agra. At the ticket gate he had played the part of the mute Indian and just handed the person behind the counter exact change of ten rupees (the non-Asian price is Rs. 500). He got in without a problem.

Tourists at Taj Mahal

So the next day he goes to the Taj Mahal and approaches the ticket counter with the same strategy, mute Indian, change in hand. He hands over the change when the guy behind the counter asks in Hindi, What’s in the bag?

Venu, not understanding, smiles and pushes his money towards the man, who instantly makes his mark.

Go back and get a foreigner ticket, he tells Venu.

And Venu, defeated, spends Rs. 750 instead of Rs. 10. At some point, Venu leaves the Taj Mahal grounds, let’s say to get something to eat.

There’s a big sign that says, Re-entry with ticket only, and upon returning a new ticket guy is at the counter. Venu shows him his non-Indian ticket stub.

Go back and get a SAARC ticket, he’s told by yet a different guard.

Of course, the man says this in Hindi and Venu doesn’t understand, just pushes his ticket closer and starts to go in. Finally, the man clarifies in English that he has to buy the Rs. 10 ticket to get in since he’s Asian, more or less.

Venu spends Rs. 760 on tickets at the Taj Mahal, suggesting that he is neither Indian or American, but both. And for that he must pay.

Tourist again

Kanchenjunga is not available, the tourists say in these parts. Or rather the Bengalis.

Darjeeling has been a home for people from other places for a long while now. And mostly because of its scenery, location, and, oddly, mild weather.

In comparison with the majority of West Bengal, the weather in Darjeeling is extreme: the days begins cold, then it rains, then the sun, then the wind, then rains again, and hail, and strong wind, then it stops and it’s sunny, and so on.

All this weather happens in about a period of, oh, two hours. Thinking of the endless, blazing sun of Kolkata or even its day-long rains, the irregularity of the weather here is definitely a change.

But for the tourists, it means that Kanchenjunga is often not available, hiding behind an endless army of marching clouds.

When the mountain does make an appearance, everyone notices for the most part.

Kanchenjunga

While it’s true that Binita’s parents ability to get excited about seeing a mountain that they’ve been seeing on and off like a bad ex has clearly waned into almost nothing, with me around they’re able to get excited at least in showing it to someone else. Kanchenjunga has made three appearances in my ten days in Darjeeling.

The monsoon this year has come early. Even though people in the tourist areas are quietly grumbling about the weather, elsewhere in town it’s a good omen. It means water. And water is scarce in Darjeeling.

At a public tap in downtown Darjeeling, rules and guidelines for its use are written all around. And people will carry a dozen liters up and down the hill, spending hours just on transporting water.

When the rains come, the mountains go. And suddenly all around town, people are outsides, crouching and kneading laundry. In just an hour or so after the rains cease, clotheslines are full and kids play cricket in muddy streets, their clothes drying and done carrying water—for a day at least.